References for Theme: The Question Concerning Technology [1949]
- Heidegger, Martin
- The question concerning technology (1977)
(p.10) But in what, then, does the playing in unison of the four ways of occasioning play? They let what is not yet present arrive into presencing. Accordingly, they are unifiedly ruled over by a bringing that brings what presences into appearance. Plato tells us what this bringing is in a sentence from the Symposium (20sb): he gar toi ek tau me onton eis to on ionti hotoioun aitia pasa esti poiesis. -"Every occasion for whatever passes over and goes forward into presencing from that which is not presencing is poiesis, is bringing-forth [Her-vor-bringen] ."9-It is of utmost importance that we think...
- The question concerning technology (1977)
(p.14) What is modern technology? It too is a revealing. Only when we allow our attention to rest on this fundamental characteristic does that which is new in modern technology show itself to us. And yet the revealing that holds sway throughout modern technology does not unfold into a bringing-forth in the sense of poiesis. The revealing that rules in modern technology is a challenging [Herausfordern], which puts to nature the unreasonable demand that it supply energy that can be extracted and stored as such. But does this not hold true for the old windmill as well? No. Its sails do...
- The question concerning technology (1977)
(p.17) Yet an airliner that stands on the runway is surely an object. Certainly. We can represent the machine so. But then it conceals itself as to what and how it is. Revealed, it stands on the taxi strip only as standing-reserve, inasmuch as it is ordered to ensure the possibility of transportation. For this it must be in its whole structure and in everyone of its constituent parts, on call for duty, i.e., ready for takeoff. (Here it would be appropriate to discuss Hegel's definition of the machine as an autonomous tool. When applied to the tools of the craftsman,...
- The question concerning technology (1977)
(p.18) Wherever man opens his eyes and ears, unlocks his heart, and gives himself over to meditating and striving, shaping and working, entreating and thanking, he finds himself everywhere already brought into the unconcealed.
- The question concerning technology (1977)
(p.27) when we consider the essence of technology we experience enframing as a destining of revealing. In this way we are already sojourning within the free space of destining, that in no way confines us to a stultified compulsion to push on blindly with technology. . . . [M]an, precisely as the one so threatened, exalts himself and postures as lord of the earth. In this way the illusion comes to prevail that everything man encounters exists only in so far as it is his construct. This illusion gives rise in turn to one final delusion: it seems as though man everywhere and always encounters only himself. ....
- The question concerning technology (1977)
(p.5) The current conception of technology, according to which it is a means and a human activity, can therefore be called the instrumental and anthropological definition of technology. Who would ever deny that it is correct? It is in obvious conformity with what we are envisioning when we talk about technology. The instrumental definition of technology is indeed so uncannily correct that it even holds for modern technology, of which, all other respects, we maintain with some justification that it is, in contrast to the older handwork technology, something completely different and therefore new.
- The question concerning technology (1977)
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