"Drawn into worship: a biblical ethics of work"
by Kidwell, Jeremy (2014)
In the 20th-century, the advent of Taylorism led to a radical reconceptualisation in the organisation of human work. The formal scientifically-conceived aim of increased “efficiency” behind this project masked the moral and psychological changes which were also inherent in the project which is still ongoing. Now, at the turn of the 21st century, given the profusion of corporate scandals and the complicity of unscrupulous business practice in the current ecological and economic crises, researchers in a number of fields focused on work and its organisation have begun to warm to the possible relevance of religious ethics to social responsibility in business practices, offering some promise for a new rapprochement. In this dissertation, I offer a close study of the biblical texts that have nourished a moral vision of work for Christian and Jewish communities. I seek to nuance my study of these texts in Hebrew and Greek with an agrarian sensibility in order to highlight the moral vision of human / non-human interaction in the forms of work described and the ecological sensibility which undergirds this ancient vision of “good work” which is preserved in these texts. More specifically, I explore the moral relationship between work and worship through a close study of two related themes. In Part 1, I begin with a sustained look at the details of “good work” as narrated in the Tabernacle construction account in Exodus 25-40. This study of Exodus provides a platform upon which to explore work themes of volition, design, tacit knowledge, and interaction between the sociality and agency of work. In subsequent chapters, I go on to analyse subsequent temple construction accounts in 1 Kings, Jeremiah 22, Isaiah 60, Zechariah 14, 1-2 Chronicles, and across the New Testament. In this deliberately intertextual study, I attend to the transformation of the meaning of the Tabernacle/Temple across the Hebrew Scriptures and New Testament, as temple building texts in particular assume an eschatological aspect. My study of these subsequent construction accounts also adds nuance and texture to my account of moral making in conversation with several contemporary theorists, particularly with regards to work agency, aesthetics, sociality, skill and wisdom, and the material culture of work. This section culminates with the conclusion that in the New Testament, the church becomes both the product and the site of moral work building a new “temple”.
KeywordsTheology, Religious Views On Work, Aesthetics, Agency, Divinity, Scripture, Ethics Of Work, Good Work
ThemesReligious Views on Work
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